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    <subfield code="a">9789388121132</subfield>
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    <subfield code="a">BL2015.S6R45 2018</subfield>
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    <subfield code="a">306.60954 23</subfield>
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  <datafield tag="100" ind1="0" ind2=" ">
    <subfield code="a">Manika Raj Priya</subfield>
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  <datafield tag="245" ind1="1" ind2="0">
    <subfield code="a">Religion, State, and Society in Medieval India /</subfield>
    <subfield code="c">Manika Raj Priya.</subfield>
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  <datafield tag="264" ind1=" " ind2="1">
    <subfield code="a">New Delhi</subfield>
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    <subfield code="c">2018.</subfield>
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  <datafield tag="300" ind1=" " ind2=" ">
    <subfield code="a">240 pages</subfield>
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    <subfield code="a">The Medieval Period of Indian History comprises a long period, spanning from 6th century i.e after the fall of the Gupta Empire to the 18th century, i.e the beginning of colonial domination. Modern historians, for the convenience of studying the state and society of medieval India, usually divide the period into Early Medieval Period and Late Medieval Period. According to them the Early Medieval period refer to the phase of Indian history that stretches from the fall of the Gupta Empire to the beginning of the Sultanate period in the 13th century. The period that comprises mainly that of the reigns of the Sultanate and the Mughal period is generally considered as the late medieval period, of course with regional variations. The nature of state in the early medieval period is marked by the presence of a large number of regional and local powers, in the absence of a paramount power in the country. Besides this Saivite development there was in South India at that time a devotional school of Vaishnavism whose saints were known as Alvars. Kabir was a Mohammedan weaver who early in his life came under the influence of Hindu mysticism. The two movements brought a new form of religious expression amongst Muslims and Hindus. The Sufis were mystics who called for liberalism in Islam. They emphasised on an egalitarian society based on universal love. This book analyzes the nature of social forces, complexity of causation and the interdependence of change and continuity in the light of the crucial transition from ancient to early medieval India. Students of History, sociology, political science will find it useful in their study.</subfield>
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    <subfield code="a">Religion and sociology—India—History.</subfield>
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    <subfield code="a">Social movements—India—History.</subfield>
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    <subfield code="a">India—Social conditions.</subfield>
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    <subfield code="a">India—History—1526-.</subfield>
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    <subfield code="a">RELIGION / Religion, Politics &amp; State</subfield>
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